Fūjin (風神, lit. "Wind God") or Fūten (風天) is the Japanese god of the wind and one of the eldest Shinto gods. He is portrayed as a terrifying wizardly demon, resembling a red-headed green-skinned humanoid wearing a leopard skin, carrying a large bag of winds on his shoulders. Like most wind deities in other religions, Fujin isn’t the most famous god in the pantheons of these religions. However, he played an important role and was highly revered. A true elder god, he’s one of the several children of the Father and Mother deities of Shintoism – Izanami and Izanagi.

Fujin is most often seen in combination with his more famous brother Raijin, the god of Thunder. Just like Raijin, Fujin also commands respect on his own. Viewed as both a kami (god, divine spirit) and an oni (demon), Fujin is responsible for every gust of wind that blows around the globe.

Fujin’s name in Kanji writing literally translates as Wind God but he’s also known by the name Futen which means Heavenly Wind.

His fame as an oni is owed both to his horrifying appearance and to the rather bizarre circumstances of his birth; which was traumatic, to say the least. The wind god was born by the Japanese primordial goddess Izanami’s corpse, as she lay in the Japanese Underworld Yomi.

Fujin shares this strange birth with his brother Raijin as well as several other of their siblings such as the kami gods Susanoo, Amaterasu, and Tsukuyomi.

Because of their birth as creatures of the Yomi underworld, Izanami’s children are viewed both as kami gods and as horrifying oni demons. Once the children were born, Izanami ordered them to chase down and capture their own father, the primordial god Izanagi, as Izanami was angry that he had left her in the Underworld.

Fujin’s father managed to escape Yomi before his vengeful children could catch up to him but they too eventually broke out of Yomi and started sowing destruction around the world at their mother’s behest.

As both a kami and an oni, Fujin is complex in his behavior and characteristics. Like his brother Raijin, Fujin is also known as a benevolent deity. His winds are often gentle and refreshing, and even his harshest typhoons are sometimes helpful. Two famous examples of Fujin’s assistance to mortals are the two typhoons credited to both Fujin and Raijin in the late 13th century. Both in 1274 and 1281, as the Mongol hordes were trying to invade Japan by sea, Fujin and Raijin blew their numerous ships into the sea, crushing the Mongol armies, and keeping Japan safe.

Just as Fujin’s winds travel around the world, so do his name and imagery. Most scholars today agree that Fujin owes his portrayal to other wind gods from across Eurasia. Namely, Fujin is linked with Hellenic portrayals of the Greek wind god Boreas.

Even though Boreas is a lesser-known deity today, he’s older than Fujin. What’s more, Hellenic culture was very well-known all across Eurasia in the ancient times, including in Persia and India. There, Hellenic gods like Boreas influenced many Hindu deities, especially in the Kushan Dynasty where Boreas inspired the wind god Wardo.

From India, these Hindu deities eventually traveled to China where Wardo also became popular. So popular, in fact, that he was also given many different names in China and eventually ended up in Japan under the name Fujin.

In this way, although Fujin is a Japanese god, his origins were inspired by the gods of other cultures.

Fujin symbolizes the winds and its characteristics. Just like his winds, Fujin is whimsical and humorous but also quick to anger. He can be devastating when he chooses to be. Both worshipped and feared, Fujin is especially dangerous when he works together with his brother Raijin.

In more recent times, he’s also been often featured in Japanese anime and manga. Some of his most famous appearances include the Flame of Recca manga, the Let’s Go Luna! animation, as well as the hit video games Final Fantasy VIII and Mortal Kombat.

Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament (in Indo-European languages, this was joined with the notion of the sky of stone, horses and carts, weapons (hammer, axe (Axe of Perun), and arrow), and war. He was first associated with weapons made of stone and later with those of metal.

In Slavic mythology, much like in Norse and Baltic mythologies, the world was represented by a sacred tree, usually an oak, whose branches and trunk represented the living world of heavens and mortals, whilst its roots represented the underworld, i.e. the realm of the dead. Perun was the ruler of the living world, sky and earth, and was often symbolised by an eagle sitting on the top of the tallest branch of the sacred tree, from which he kept watch over the entire world. Deep down in the roots of the tree was the place of his opponent, symbolised by a serpent or a dragon: this was Veles, watery god of the underworld, who continually provoked Perun by creeping up from the wet below up into the high and dry domain of Perun, stealing his cattle, children, or wife. Perun pursued Veles around the earth, attacking him with his lightning bolts from the sky. Veles fled from him by transforming himself into various animals, or hiding behind trees, houses, or people; wherever a lightning bolt struck, it was believed that this was because Veles hid from Perun under or behind that particular place. In the end, Perun managed to kill Veles, or to chase him back down into his watery underworld. The supreme god thus reestablished order in the world, which had been disrupted by his chaotic enemy. He then returned to the top of the World tree and proudly informed his opponent down in the roots "Well, there is your place, remain there!" (Ну, там тваё мейсца, там сабе будзь!). This line came from a Belarusian folk tale. To the Slavs, the mythological symbolism of a supreme heavenly god who battles with his underworldly enemy through storms and thunder was extremely significant.

While the exact pantheon characterization differed between the various Slavic tribes, Perun is generally believed to have been considered as the supreme god by the majority, or perhaps by nearly all Slavs, at least towards the end of Slavic paganism. The earliest supreme god was probably Rod; it is unclear precisely how and why his worship as the head of the pantheon evolved into the worship of Perun. Another candidate for supreme deity among at least some Slavs is Svarog.